Reading Order

Rhinoceros Reading Order

Rhinoceros (1959) by Eugène Ionesco is his most popular and most politically legible play — the inhabitants of a provincial French town (and eventually a city, and eventually the world) are turning into rhinoceroses, while Bérenger, the unheroic everyman who is the protagonist of several Ionesco plays, remains the last human being. The play is Ionesco's response to his experience of watching friends and colleagues in Romania in the 1930s join the Iron Guard (the Romanian fascist movement) — one by one, enthusiastically, while those who didn't found themselves increasingly isolated. Rhinoceros is the most formally accessible of Ionesco's major plays (the absurdist premise is explained rather than simply enacted) and the most directly allegorical — though Ionesco intended it as an attack on conformism of any kind (Communist as much as Fascist), and it has been performed as a critique of Nazism, Stalinism, McCarthyism, and other forms of collective dehumanization depending on the country and the decade of production.

Where to start

Rhinoceros (1959) — the complete play in the standard English translation by Martin Crimp (Faber, 2007) or Derek Prouse (Samuel French, 1960). Best Ionesco reading order: The Bald Soprano → The Lesson → The Chairs → Rhinoceros → The Killer. Rhinoceros is the most accessible entry point; The Bald Soprano is the most purely theatrical

Complete Rhinoceros Book List

  1. 1

    Rhinoceros

    Eugène Ionesco·1959·The masterwork of accessibility — Bérenger watching the townspeople turn into rhinoceroses, one by one, until he is the last human being. Ionesco's response to his Romanian experience of watching friends and colleagues join the Iron Guard in the 1930s
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  2. 2

    The Chairs

    Eugène Ionesco·1952·The companion Ionesco play and arguably his formal masterwork — the Old Man and Old Woman filling a room with empty chairs for the guests who will hear the Old Man's message. The Chairs takes the Theater of the Absurd to its purest formal expression: a play about the impossibility of communication organized around visible absence (the empty chairs), culminating in the Orator's inability to deliver the message that the whole play has been building toward
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  3. 3

    The Bald Soprano

    Eugène Ionesco·1950·The founding work of the Theater of the Absurd — the Smiths and the Martins in a suburban English drawing room, talking past each other in language that has lost all connection to meaning. The Bald Soprano is the best starting point for readers new to Ionesco: its formal method (the language that sounds conversational but has no communicative content) is the foundation of everything that follows, including the rhinoceroses of Rhinoceros, which represent conformism using the same method of defamiliarization
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  4. 4

    Waiting for Godot

    Samuel Beckett·1953·The companion in the Theater of the Absurd — Vladimir and Estragon waiting for Godot who never comes. Rhinoceros and Waiting for Godot are the two most performed works of the Theater of the Absurd, and they represent its two modes: Beckett's is metaphysical (the absurdity of existence); Ionesco's is social (the absurdity of conformism). Both plays use the impossible premise to investigate a condition that realistic theater cannot adequately represent
    Buy
  5. 5

    1984

    George Orwell·1949·The prose companion in the tradition of the dystopian work about conformism and the individual who resists it — Winston Smith's attempt to maintain his individual consciousness against the Party's demand for total submission. Rhinoceros and 1984 are companion investigations of the same social process: how the individual is absorbed into collective conformism, how the process appears benign or even attractive from the inside, and what it costs the last holdout to resist
    Buy
  6. 6

    Brave New World

    Aldous Huxley·1932·The companion dystopia — the World State's achieved happiness through conditioning, soma, and the elimination of family, art, and individual consciousness. Brave New World and Rhinoceros are companion investigations of the same question: how does a society achieve total conformism, and how does it make that conformism feel attractive? In both, the protagonist is the last person who refuses to be assimilated — John the Savage, Bérenger — and both endings are bleak
    Buy
  7. 7

    The Trial

    Franz Kafka·1925·The prose precursor in the tradition of the work organized around an incomprehensible social process that selects the individual for destruction — Josef K.'s arrest and trial for an unspecified crime. Kafka's influence on the Theater of the Absurd is pervasive, and Rhinoceros is in the Kafkaesque tradition: the incomprehensible process (the rhinoceroses), the individual's inability to escape it, the progressive isolation of the person who refuses to be assimilated
    Buy
  8. 8

    The Stranger

    Albert Camus·1942·Camus's companion in the existentialist-absurdist tradition — Meursault's existence and his refusal to perform the emotions that society demands of him. The Stranger and Rhinoceros are companion investigations of the individual who refuses to conform to social expectations — Meursault's refusal to perform grief, Bérenger's refusal to become a rhinoceros — and both raise the question of what it costs to remain human in a world that demands something else
    Buy

Rhinoceros — Frequently Asked Questions

What do the rhinoceroses represent in Rhinoceros by Ionesco?

The rhinoceroses represent conformism — the process by which individuals abandon their individual consciousness and values to join a collective movement. Ionesco was explicit about this: he wrote the play in response to his experience in Romania in the late 1930s, watching friends and colleagues join the Iron Guard (the Romanian fascist movement), apparently freely and with enthusiasm. But he also intended the rhinoceroses to represent any form of collective conformism — Communist as well as fascist, nationalist as well as religious. The play has been performed as a critique of Nazism (most famously at the Deutsches Theater in Berlin in 1961), Stalinism, McCarthyism, and post-9/11 American conformism, depending on the context of production. What is consistent across all readings is Ionesco's central observation: that the transformation from human to rhinoceros is not forced but chosen, and that the choosing happens through a process of rationalization ('rhinoceroses are more energetic than us'), social pressure ('everyone is doing it'), and finally enthusiasm ('I want to be part of the herd').

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