Reading Order

Volupté Reading Order

Volupté (1834) by Charles-Augustin Sainte-Beuve is the only novel by the greatest French literary critic of the nineteenth century and one of the most important works in the tradition of French Romantic introspective fiction — an autobiographical novel about Amaury, a young man of sensitive religious temperament who is in love with the wife of his closest friend, cannot resolve his competing loves (romantic and divine, sensual and spiritual), and eventually becomes a priest. Sainte-Beuve was the dominant critic of French Romanticism and the intimate of all the major Romantic writers — he was Lamartine's friend, Chateaubriand's analyst, Hugo's companion (and, for a period, the lover of Hugo's wife Adèle), and Stendhal's most perceptive reader — and Volupté is saturated with the personal and literary experience of the whole Romantic generation. The novel belongs to the tradition of René, Adolphe, and Oberman in its treatment of the 'vague des passions' — the undefined longing of the Romantic soul — but adds a specifically Catholic dimension: Amaury's incapacity for decisive love is not merely psychological but spiritual, and his resolution into the priesthood is a genuine conversion rather than merely a social escape. Proust, who regarded Sainte-Beuve as his critical bête noire (the subject of his unfinished essay 'Contre Sainte-Beuve'), nevertheless acknowledged Volupté as one of the works that preceded and made possible his own kind of psychological analysis.

Where to start

Volupté (1834) — the novel is moderate length (about 350 pages in most editions) and accessible; the epistolary-memoir form (Amaury writing to a younger friend after his conversion) is elegant and compact. No recent English translation exists; the novel is available in French in the Gallimard and GF editions. Read after Adolphe (1816) and Oberman (1804) to understand Volupté as the Catholic resolution of the Romantic crisis of the will that those novels left open.

Complete Volupté Book List

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    Volupté

    Charles-Augustin Sainte-Beuve·1834·Published 1834. Sainte-Beuve's only novel; the central love story is understood to be based on his relationship with Adèle Hugo (Victor Hugo's wife), and the religious resolution reflects Sainte-Beuve's own complex relationship with Catholicism during the early 1830s. Proust engaged with it as a precursor to his own psychological methods in À la recherche du temps perdu.
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Volupté — Frequently Asked Questions

Why did Proust care about Volupté by Sainte-Beuve?

Proust's relationship to Sainte-Beuve was profoundly ambivalent: he spent years writing a book called 'Contre Sainte-Beuve' (Against Sainte-Beuve, never published in his lifetime) in which he attacked Sainte-Beuve's critical method — the biographical reduction of a literary work to the life of its author — as the fundamental error of literary criticism. But while attacking Sainte-Beuve the critic, Proust acknowledged and learned from Sainte-Beuve the novelist. Volupté is the novel that Proust most clearly studied: its method of presenting the analysis of the self from a temporal distance (Amaury writing retrospectively after his conversion about the person he used to be), its treatment of involuntary memory and the way the past returns, its analysis of the love that is strongest precisely when it is most impossible, and its psychological precision about states that are neither fully conscious nor fully unconscious — all of these anticipate Proust's methods in À la recherche du temps perdu. The irony is that Sainte-Beuve's critical method, which Proust attacked, was completely different from his fictional method, which Proust inherited.

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