Reading Order

The End of the Affair Reading Order

Graham Greene's The End of the Affair (1951) is a standalone novel of love, jealousy, and unexpected faith, narrated by the novelist Maurice Bendrix, who, years after the wartime end of his obsessive affair with Sarah Miles — the wife of a civil servant — hires a private detective to investigate her and discovers that she ended their relationship not for another man but for God. Widely considered Greene's finest achievement.

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The End of the Affair

Complete The End of the Affair Book List

  1. 1

    The End of the Affair

    Graham Greene·1951·The complete novel — Bendrix, Sarah, the detective, the diary. Entirely standalone.
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  2. The Heart of the Matter

    Optional
    Graham Greene·1948·Greene's other great Catholic novel — a West African police commissioner whose moral compromises lead to his destruction. Thematically and tonally the closest companion to The End of the Affair.
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  3. The Power and the Glory

    Optional
    Graham Greene·1940·A whisky priest in revolutionary Mexico hunted by an atheist lieutenant — Greene's most celebrated novel and one of the great Catholic novels of the twentieth century.
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  4. The Quiet American

    Optional
    Graham Greene·1955·A British journalist and an idealistic young American in 1950s Vietnam — Greene's most politically acute novel, and like The End of the Affair, told retrospectively by a morally compromised narrator who cannot stop loving what he has lost.
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The End of the Affair — Frequently Asked Questions

Is The End of the Affair autobiographical?

The End of the Affair is Greene's most explicitly autobiographical novel. He based it closely on his own adulterous relationship with Lady Catherine Walston, the wife of a wealthy English farmer, which lasted from 1946 until the early 1950s. The wartime setting, the obsessive jealousy, the moral conflict, and the conversion all draw directly from his experience with Walston, who was herself a Catholic convert. Greene sent her the manuscript before publication, and she appears in the novel as Sarah Miles. Greene remained obsessed with Walston for decades after their affair ended. The novel's exploration of love as a form of religious experience — the way Bendrix's jealousy is a kind of negative faith — reflects Greene's own lifelong wrestling with Catholicism, which he had converted to in 1926. He considered the novel the most personal book he ever wrote.

What are Greene's Catholic novels?

Graham Greene converted to Catholicism in 1926 and wrote a group of novels in which Catholic themes of sin, grace, and redemption are central — these are often called his "Catholic novels" or "Catholic quartet." The four most commonly cited are Brighton Rock (1938), The Power and the Glory (1940), The Heart of the Matter (1948), and The End of the Affair (1951). Greene himself was ambivalent about the label, noting that his later works also engaged with religious questions without being identified that way. The Catholic novels are united by their interest in damnation — characters who believe they are beyond salvation and who act from their worst impulses while remaining unable to escape the weight of their faith. The End of the Affair is unusual among them in that its central miracle is presented as possibly real, where the others tend toward spiritual ambiguity.

How does The End of the Affair end?

Without giving away the novel's core revelation — which is best discovered in reading — The End of the Affair ends with Bendrix in a state of bitter, furious resistance to the idea of God, even as the evidence of the novel's events keeps accumulating around him. The final line is one of the most famous in twentieth-century British fiction: a direct address to God that is simultaneously a prayer and a refusal. Greene described it as the most honest ending he could write — a man who cannot believe, surrounded by reasons to believe, choosing hatred as his last defense against love. The novel's ending has divided readers since its publication: some find it transcendent, others find Bendrix's refusal coherent and tragic, and others find the theological framework unconvincing. That division is itself an accurate reflection of what the novel is doing.

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