Reading Order
L'Oblat Reading Order
L'Oblat (The Oblate, 1903) by Joris-Karl Huysmans is the final novel of the Durtal tetralogy and the book that closes Huysmans's spiritual autobiography — the story of Durtal's final accommodation to a form of religious life that is as close to monasticism as the world allows, as an oblate (lay associate) of a Benedictine monastery near Dijon, and his eventual displacement when the anti-clerical legislation of the French Third Republic expels the monks from their monastery. L'Oblat is the least read of the Durtal tetralogy, partly because it has the least narrative tension (the journey is complete; the crisis is political rather than spiritual) and partly because it is the most exclusively devoted to liturgical detail — Huysmans spends most of the novel following the liturgical year through the Benedictine office, describing each feast, each season, each musical form. But L'Oblat is also the most politically specific of the Durtal novels: the expulsion of the monks under the Combes government's application of the 1901 law on associations is Huysmans's testimony to the destruction of the Catholic monastic world by the anticlerical Third Republic, and the novel ends with Durtal displaced and homeless in the secular world that the Republic has made the only available world.
Where to start
L'Oblat (1903) — the final Durtal novel requires the full trilogy (À Rebours, Là-Bas, En Route, La Cathédrale) as preparation; it cannot be read independently. No complete English translation currently in print; the 1924 Edmund Bearne translation exists in reprints. Read last in the Huysmans sequence.
Complete L'Oblat Book List
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L'Oblat
Joris-Karl Huysmans·1903·Published 1903; the final volume of the Durtal tetralogy. The political context — the expulsion of the Benedictines from their monastery under the Combes government's application of the 1901 law on associations — reflects the actual expulsion of the Benedictines of Ligugé (where Huysmans was living as an oblate) in 1901. Huysmans continued his work as a literary critic and art historian after L'Oblat; he died in 1907 after a long illness.
L'Oblat — Frequently Asked Questions
What is an oblate in Huysmans's L'Oblat?
An oblate (from the Latin oblatus, 'offered') is a lay person who formally associates themselves with a monastic community and follows a simplified version of the monastic rule in secular life — attending the monastery for retreats, participating in the liturgy when possible, and following the spirit of the Benedictine rule (ora et labora, prayer and work) in their ordinary life. Oblates are not monks: they take no vows, live outside the monastery, continue their professional life, and can withdraw from the arrangement at any time. For Huysmans-as-Durtal, becoming an oblate at the Benedictine monastery of Saint-Martin de Ligugé (which appears in L'Oblat as the unnamed monastery near Dijon) represented the closest available approximation to the monastic life that his vocation as a writer made it impossible to enter directly. The novel documents the attempt to live as an oblate — to maintain the rhythm of the Benedictine liturgical year while remaining in the world — and the failure of that attempt when the anticlerical legislation of the Combes government forces the expulsion of the monks. The political dimension is important: L'Oblat is not only a spiritual autobiography but a political document, testifying to the destruction of the traditional Catholic institutions — the monasteries, the religious orders — that Huysmans identified as the carriers of the aesthetic and spiritual tradition he had spent his life recovering.
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