Reading Order
The Gods Are AthirstLes Dieux ont soif Reading Order
Les Dieux ont soif (The Gods Are Athirst, 1912) by Anatole France is his finest novel and the most balanced historical analysis of the French Revolution in French fiction — the story of the young painter Évariste Gamelin who becomes a juror on the Revolutionary Tribunal and, consumed by republican virtue, sentences increasing numbers of innocent people to the guillotine as the Terror intensifies. The title comes from Danton's last words: 'the gods are athirst' — the Republic has become a god that requires endless human sacrifice to sustain its absolute virtue. France's achievement is the combination of historical precision and psychological depth: Gamelin is not a monster but an idealist whose virtue, applied through the logic of the Terror's system, produces monstrosity. The novel is a sustained meditation on the mechanism by which idealism becomes fanaticism — the comparison with the twentieth century's totalitarian movements was immediately apparent when the novel was published in 1912 and has remained compelling. The historical milieu — the Paris of 1793-1794, the political clubs, the theaters, the markets, the Revolutionary committees — is rendered with documentary precision, and France uses a range of characters (the Epicurean philosopher Brotteaux, the aristocratic émigré, the moderate Republican Desmahis) to show the range of responses to the Terror and the degree to which survival required compromise with the killing system.
Where to start
Start with Les Dieux ont soif itself — it is entirely self-contained. The novel requires no prior knowledge of French history, though readers who know the basic facts of the Terror (Robespierre, Danton, the Jacobins, the Committee of Public Safety) will find the historical context illuminating.
Complete The Gods Are Athirst Book List
- 1Buy
Les Dieux ont soif
Anatole France·1912·The complete novel. English translation available as The Gods Are Athirst (various editions); French in Gallimard Folio. - 2Buy
L'Île des pingouins
Anatole France·1908·France's satirical mock-epic history — the companion to Les Dieux ont soif as France's most sustained historical works, though Penguin Island treats history as comedy and Les Dieux ont soif treats it as tragedy. - 3Buy
Quatre-vingt-treize
Victor Hugo·1874·Hugo's last novel, about a Royalist general during the Vendée uprising in 1793, is the essential fictional companion to Les Dieux ont soif: both novels are set in the same year and show the Terror from different angles — Hugo's from the Royalist west, France's from the Republican Paris center. - Buy
A Tale of Two Cities
OptionalCharles Dickens·1859·Dickens's novel about the Revolution shows the same mechanisms of revolutionary idealism becoming violence that France analyzes in Les Dieux ont soif, though Dickens's treatment is more melodramatic and less historically precise.
The Gods Are Athirst — Frequently Asked Questions
What should I read if I liked Les Dieux ont soif by Anatole France?
Readers who respond to Les Dieux ont soif's analysis of revolutionary fanaticism will find the most direct companions in L'Île des pingouins by France (1908) for the historical satire, and in Victor Hugo's Quatre-vingt-treize (1874) for the alternative fictional treatment of the same year, 1793. For the mechanism of idealism becoming fanaticism, Arthur Koestler's Darkness at Noon (1940) is the most important twentieth-century parallel — the same mechanism of revolutionary virtue requiring the sacrifice of individuals.
Is Les Dieux ont soif based on real people?
The central character Évariste Gamelin is fictional, but the novel is set in a fully documented historical milieu and many secondary characters are real figures: Robespierre, Danton (his last words provide the title), Marat (recently assassinated as the novel begins), the Jacobin orator Saint-Just, and others appear in the background. France's historical sources are precise — he was deeply versed in the revolutionary period — and the novel's depiction of the Revolutionary Tribunal, the political clubs, and the social life of 1793-94 is historically accurate.
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