Reading Order
La Cathédrale Reading Order
La Cathédrale (The Cathedral, 1898) by Joris-Karl Huysmans is the novel in which Huysmans-as-Durtal arrives at the spiritual destination that the entire tetralogy has been moving toward — the city of Chartres and its cathedral, which becomes for Huysmans the supreme object of the Catholic aesthetic imagination. Durtal comes to Chartres specifically to study the cathedral's iconographic program — the stained glass, the sculpture, the architectural symbolism of the Gothic system — and La Cathédrale is substantially a work of art historical and symbolistic interpretation: Huysmans devotes long chapters to the meaning of the different symbolic systems he identifies in the cathedral (the Marian symbolism, the prefigurations of Christ in the Old Testament, the symbolism of colors in the stained glass, the mystical meaning of the Gothic vault). The novel is also a spiritual autobiography: Durtal's meditation on Chartres is simultaneously an analysis of the cathedral and an analysis of his own spiritual condition, and the two come together in the conclusion — Durtal recognizing both the cathedral's supreme beauty and his own unworthiness to remain in its presence.
Where to start
La Cathédrale (1898) — the novel is long and substantially a work of art historical interpretation; it requires En Route as preparation and rewards some prior knowledge of Gothic architecture and medieval symbolism. The Clara Bell English translation (1898) exists in reprints; no modern English translation exists. Read as the fourth of the Durtal tetralogy.
Complete La Cathédrale Book List
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La Cathédrale
Joris-Karl Huysmans·1898·Published 1898. Huysmans made several long stays in Chartres to research the cathedral's iconographic program; the novel's descriptions of the stained glass and the sculpture are based on systematic observation and reading of the available scholarship on Chartres, which was limited in the 1890s. The novel contributed significantly to the revival of interest in medieval Gothic art and symbolism that characterized French Catholic culture at the turn of the century.
La Cathédrale — Frequently Asked Questions
What is the symbolism of Chartres Cathedral in Huysmans?
For Huysmans in La Cathédrale (1898), Chartres Cathedral is the supreme embodiment of the Catholic aesthetic imagination — the place where architecture, sculpture, stained glass, and iconographic symbolism combine to produce a total work of spiritual art that surpasses anything that modern art can achieve. Huysmans's analysis of Chartres draws on the tradition of medieval symbolism (the interpretation of all natural things as signs of spiritual realities), which he finds fully embodied in the cathedral's iconographic program: the stained glass windows with their symbolic use of color (white for purity, red for charity, blue for contemplation, etc.); the sculptural programs on the portals; the structural symbolism of the Gothic vault as an image of the heavenly Jerusalem; and the Marian symbolism that pervades the cathedral and makes it a monument to the Virgin above all. Huysmans also uses Chartres to argue against modern art: the medieval craftsmen who built the cathedral worked within a tradition, for a community, in the service of a spiritual vision — they did not work for themselves or for aesthetic effect — and the result is a form of beauty that modern individualist aestheticism, for all its refinement, cannot approach. This argument — that the highest art is made in the service of a shared spiritual tradition rather than individual genius — is the conclusion that the entire spiritual journey from À Rebours through La Cathédrale has been approaching.
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