Reading Order
ItinéraireItinéraire de Paris à Jérusalem Reading Order
Itinéraire de Paris à Jérusalem (Travels from Paris to Jerusalem, 1811) by François-René de Chateaubriand is the travel account of his journey to Greece, the Levant, and North Africa in 1806 — a journey he undertook specifically to research the background for Les Martyrs, his Christian epic, and which produced one of the most influential travel books of the French Romantic period. The Itinéraire is not a conventional travel book: Chateaubriand is less interested in describing what he saw accurately than in overlaying what he saw with the literary and historical associations it carried — the ruins of Athens, the streets of Jerusalem, the Egyptian desert, the sites of Biblical and Classical narrative. The result is a form of literary pilgrimage in which the present landscape is perpetually haunted by the past, a technique that would become one of the defining characteristics of French Romantic historical writing. Chateaubriand's Athens, Jerusalem, and Alexandria are all simultaneously the geographical places he visited in 1806 and the literary and spiritual places they had been for Homer, the Bible, and the Church Fathers; the Itinéraire is the first great work of what would later be called 'literary travel' — the genre in which the traveler writes simultaneously about what they see and what they read.
Where to start
Itinéraire de Paris à Jérusalem (1811) — the work is moderate length (about 400 pages in the complete French edition) and more accessible than the Génie du christianisme or the Mémoires. The Alex Aldera English translation exists in reprints; the Gallimard edition is the standard French text. The most beautiful sections are the Greek chapters (especially the description of Athens and the meditation on the ruins of the Acropolis) and the Jerusalem sections; the Egypt chapters are also extraordinary. Read after or alongside Atala and René to understand the continuity of Chateaubriand's landscape prose.
Complete Itinéraire Book List
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Itinéraire de Paris à Jérusalem
François-René de Chateaubriand·1811·Published 1811. Based on Chateaubriand's journey of 1806–07: he traveled from Paris through Spain to Greece, Constantinople, and the Levant, visited Jerusalem and Egypt, and returned via Spain; the journey was specifically undertaken to provide research background for Les Martyrs (1809) and was itself the occasion for some of the most influential travel writing of the French Romantic period.
Itinéraire — Frequently Asked Questions
Why did Chateaubriand go to Jerusalem?
Chateaubriand traveled to Greece, the Levant, and North Africa in 1806–07 primarily to research the background for his Christian epic Les Martyrs (published 1809), which required accurate descriptions of the landscapes of early Christianity — the Holy Land, Greece, Rome, Alexandria. He also wanted to be able to claim direct observation of the sites he described, at a period when literary travel was becoming an important form of cultural authority; a writer who had actually seen Athens and Jerusalem could claim a kind of empirical legitimacy for his literary descriptions that a writer who relied only on previous accounts could not. The Itinéraire was therefore both a research trip and a cultural performance: Chateaubriand was announcing to the reading public that he had made the pilgrimage to the sources of Western civilization and could speak with the authority of the witness. The religious dimension was also real: Chateaubriand had been arguing in the Génie du christianisme (1802) that Christianity was the source of all beauty in Western art and literature, and visiting Jerusalem confirmed and deepened this conviction in ways he describes at length in the Itinéraire's Jerusalem chapters.
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