Reading Order
Oraisons funèbres Reading Order
Les Oraisons funèbres (Funeral Orations, 1662–1687) by Jacques-Bénigne Bossuet are the supreme achievement of French classical oratory — a series of sermons preached at the funerals of the greatest figures of the reign of Louis XIV (Henrietta Maria of France, Henrietta of England, the Prince de Condé, Marie-Thérèse of Austria) that turn death into an occasion for a meditation on history, power, and the utter insufficiency of human greatness before God. Bossuet was the most powerful preacher of 17th-century France, Bishop of Meaux, tutor to the Dauphin (for whom he wrote the Discours sur l'histoire universelle), and the most formidable theological controversialist of his age — he outlasted both Fénelon (whose Télémaque he had condemned) and the Huguenots (whose conversion he supervised after the Revocation of the Edict of Nantes in 1685). The orations are organized as classical rhetoric — exordium, narratio, argumentatio, peroratio — but Bossuet's genius is in the deployment of the turn: the long portrait of the grandeur of the deceased, the sudden reversal at the word 'Messieurs' (Gentlemen) — 'Mais voici le moment redoutable...' — and the descent into the grave. The most famous passage is the opening of the Oraison pour Henriette d'Angleterre: 'Madame se meurt, Madame est morte' (Madame is dying, Madame is dead) — the two tenses of a single sentence enacting the passage from life to death.
Where to start
Begin with the Oraison funèbre d'Henriette d'Angleterre (1670) — the most celebrated and the most literary; the 'Madame se meurt, Madame est morte' passage; the analysis of worldly happiness and its sudden dissolution. Then read the Oraison funèbre du Prince de Condé (1687) — the most politically complex, the portrait of the greatest French general under Louis XIV. The Discours sur l'histoire universelle (1681) gives the theological framework (providential history) that underlies the orations.
Complete Oraisons funèbres Book List
- 1Buy
Oraison funèbre d'Henriette d'Angleterre
Jacques-Bénigne Bossuet·1670·The masterpiece — 'Madame se meurt, Madame est morte'; the analysis of worldly happiness; the most celebrated piece of French classical oratory - 2Buy
Oraison funèbre du Prince de Condé
Jacques-Bénigne Bossuet·1687·The final great oration — the portrait of the greatest French military genius of the century; the meditation on glory and its insufficiency; the most politically resonant - 3Buy
Oraison funèbre d'Henriette-Marie de France
Jacques-Bénigne Bossuet·1669·The first great oration — the English queen mother, widow of Charles I; the meditation on the vanity of kingdoms; the model for the subsequent funeral orations - 4Buy
Discours sur l'histoire universelle
Jacques-Bénigne Bossuet·1681·The theological framework — the history of the world from creation to Charlemagne as providential history; the text written for the Dauphin; the best entry into Bossuet's philosophy of history - 5Buy
Sermons
Jacques-Bénigne Bossuet·1662·The court sermons — preached before Louis XIV and the court at Versailles; the complete picture of Bossuet as preacher; the orations are the high points of a sustained oratorical career
Oraisons funèbres — Frequently Asked Questions
What is the "oraison funèbre" as a genre?
The funeral oration (oraison funèbre) is a sermon preached at a state funeral — a classical form (going back to Pericles' funeral oration in Thucydides) revived in the Counter-Reformation; it combines classical rhetoric (epideixis, encomium) with Christian theology to transform the dead person into a moral lesson.
Who was Bossuet?
Bossuet (1627–1704) was the Bishop of Meaux, the most powerful preacher and theological controversialist of 17th-century France, tutor to the Dauphin, and the chief ecclesiastical supporter of Louis XIV; he outlasted Fénelon in the Quietism controversy and was the dominant voice of Gallican Catholicism.
What does 'Madame se meurt, Madame est morte' mean?
The opening of the Oraison for Henriette d'Angleterre (1670) — 'Madame is dying, Madame is dead'; the two tenses in a single sentence enact the passage from life to death that the oration meditates on; the most celebrated phrase in French classical oratory.
What is Bossuet's philosophy of history?
Bossuet's Discours sur l'histoire universelle (1681) presents history as God's providential plan — empires rise and fall by divine will; the history of Israel, Greece, Rome, and Christianity is the unfolding of a single divine purpose; the secular historian's 'causes' are instruments of Providence.
How does Bossuet relate to Louis XIV?
Bossuet was the most important ecclesiastical figure of the reign of Louis XIV — he legitimized the revocation of the Edict of Nantes (1685), was the tutor of the Dauphin, the preacher of the royal funerals, and the theological champion of Gallicanism (the independence of the French church from Rome).
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