Reading Order
Arrow of God Reading Order
Arrow of God (1964) by Chinua Achebe is his third and most complex novel — the one he himself considered his greatest work — set in 1920s Igboland in eastern Nigeria under British colonial rule. Ezeulu is the chief priest of Ulu, the god of the Umuaro clan federation, a man of immense spiritual authority who also has the power to begin and end the agricultural seasons by eating the sacred yams at the appropriate times. When the British colonial administrator Captain Winterbottom sends soldiers to bring Ezeulu to Enugu for consultations (and then detains him for two months on a political matter), Ezeulu's control of the yam harvest is thrown off: he cannot release the clans to harvest at the appointed time because he was absent when the months should have been counted. The resulting famine, as the harvest waits for Ezeulu to eat the required number of yams, is catastrophic — and when the Christian missionaries offer to bless the harvest without requiring the sacred ritual, many Umuaro people convert. Arrow of God is Achebe's most tragic novel because its central figure — Ezeulu — is not simply destroyed by colonialism but is destroyed by the intersection of colonialism with his own pride, rigidity, and sense of divine authority. He could release the harvest early to save his people; he chooses not to because he believes his god has given him an opportunity to demonstrate his power. Whether Ezeulu is right — whether Ulu is actually using him as an arrow against his own people to punish their accommodation with colonialism — or whether Ezeulu's pride has simply destroyed himself and his community, the novel refuses to answer clearly. Like the best Achebe, it presents a situation in which the colonial system creates impossible conditions and the Igbo characters' own virtues and vices contribute to the catastrophe.
Where to start
Arrow of God — the Heinemann African Writers Series revised edition. Read Things Fall Apart first if you haven't; Arrow of God is more complex and the Igbo world Achebe presents will be more familiar after Things Fall Apart.
Complete Arrow of God Book List
- 1Buy
Arrow of God
Chinua Achebe·1964·The novel — Ezeulu's spiritual authority, the British colonial detention, and the catastrophic harvest delay. - 2Buy
Things Fall Apart
Chinua Achebe·1958·Achebe's first novel — the essential predecessor; sets up the Igbo world and the encounter with colonialism that Arrow of God develops more complexly. - 3Buy
No Longer at Ease
Chinua Achebe·1960·Achebe's second novel — Okonkwo's grandson Obi in 1950s Lagos; the trilogy in the middle; between the traditional world of Arrow of God and post-independence Nigeria. - 4Buy
A Grain of Wheat
Ngũgĩ wa Thiong'o·1967·Ngũgĩ's Kenyan independence novel — the essential companion in East African literature; where Achebe shows colonialism's impact on the Igbo, Ngũgĩ shows the Kikuyu's struggle against it. - 5Buy
The River Between
Ngũgĩ wa Thiong'o·1965·Ngũgĩ's second novel — a Kikuyu community torn between Christian missionaries and traditional culture; the East African parallel to Arrow of God's central conflict. - 6Buy
The Famished Road
Ben Okri·1991·Okri's magical realist novel — the next generation of Nigerian fiction; the same engagement with indigenous African spiritual concepts in a different narrative mode. - 7Buy
Heart of Darkness
Joseph Conrad·1899·Conrad's African novel — the text Achebe famously criticized in 'An Image of Africa' for its dehumanization of Africans; Arrow of God is partly a response to Conrad's Africa. - 8Buy
Purple Hibiscus
Chimamanda Ngozi Adichie·2003·Adichie's first novel — the tradition Achebe helped found in its contemporary phase; Nigerian domestic life and the legacy of colonialism in the post-independence generation.
Arrow of God — Frequently Asked Questions
What is Arrow of God about?
Arrow of God is set in Umuaro, a federation of six villages in Igboland, Nigeria, in the 1920s under British colonial administration. Ezeulu is the chief priest of Ulu — the god created by the six villages to protect them — who has the power to determine the agricultural seasons by eating sacred yams at appointed times. When the British administrator Captain Winterbottom detains him in Enugu for two months (as part of a political dispute), Ezeulu's count of the sacred months is disrupted. When he returns home, he refuses to release the harvest ahead of schedule, insisting that Ulu himself has put him in this situation and that the deity is using him as an arrow against his own people. The harvest is delayed; hunger threatens; and when Christian missionaries offer to bless the harvest without requiring the sacred ritual, many Umuaro people convert, devastating Ezeulu's spiritual authority.
Why does Achebe consider Arrow of God his greatest novel?
Achebe said that Arrow of God was 'the work I have put most of myself into' and his most ambitious attempt to recreate the complex texture of Igbo traditional life in fiction. Arrow of God is more complex than Things Fall Apart in several ways: its central character, Ezeulu, is a more fully drawn and contradictory figure than Okonkwo — a man of genuine spiritual insight who is also proud, rigid, and capable of cruelty; the colonial situation is more advanced and more nuanced than in Things Fall Apart (the British have been in Igboland longer and have more complex relationships with individual Igbo men); and the theological question at the novel's heart (is Ulu actually using Ezeulu as an arrow against his people, or is Ezeulu's pride destroying the community?) is never resolved, producing an ambiguity that Things Fall Apart does not have.
What is the theological argument at the center of Arrow of God?
The novel's central theological question is whether Ezeulu's decision to withhold the harvest is divinely mandated or self-serving. Ezeulu believes — and there are grounds in the novel for this belief — that Ulu is using him as an instrument of divine punishment against the Umuaro people for their accommodation with colonialism and their attraction to the Christian god. He says: 'My god, having spoken through me, has decided to punish this people of mine.' But the novel also shows clearly that Ezeulu's pride — his satisfaction at demonstrating his power over the community, his refusal to acknowledge the possibility of compromise — is a significant factor in his decision. The title comes from this ambiguity: the arrow of the god can be understood either as Ezeulu as the god's instrument or as the god's punishment falling on Ezeulu himself through his own pride.
How does Arrow of God present the encounter between Igbo religion and Christianity?
Arrow of God presents the encounter between Igbo traditional religion (centered on Ulu and the complex pantheon of Igbo deities) and Christianity with remarkable evenhandedness — Achebe shows both the genuine spiritual authority of the traditional system and its structural vulnerabilities to the colonial-Christian challenge. The Igbo religious system is portrayed as complex, intellectually sophisticated, and adequate to its community's needs; but it is also built on specific social and agricultural structures that colonialism is eroding. When Ezeulu withholds the harvest, the Christian missionaries can offer a solution the traditional system cannot: a harvest blessing without the sacred yam count, separating the religious ceremony from the agricultural reality in a way that the traditional system's architecture does not permit. This flexibility — the Christian god's detachment from specific agricultural structures — is presented as the source of Christianity's competitive advantage in the colonial situation.
What should I read after Arrow of God?
After Arrow of God, Achebe's own Anthills of the Savannah (1987) shows his engagement with post-independence Nigeria. His essays in Morning Yet on Creation Day (1975) and the provocative 'An Image of Africa: Racism in Conrad's Heart of Darkness' are essential for understanding his critical position. For comparable African novels of traditional religion and colonial encounter, Ngũgĩ's A Grain of Wheat and The River Between are the most important. For the anthropological background to Igbo religion that Achebe draws on, Victor Uchendu's The Igbo of Southeast Nigeria (1965) is accessible and scholarly.
Monthly Newsletter
Never miss a big release
Get the most anticipated upcoming books delivered to your inbox once a month — no spam, no filler.
Monthly only. Unsubscribe anytime.
Book links are Amazon affiliate links. As an Amazon Associate, BookReleaseRadar earns from qualifying purchases at no extra cost to you.