Recommendations

Books Like The Stranger

What to read after The Stranger by Albert Camus

Albert Camus's The Stranger (L'Étranger, 1942) is the defining work of philosophical absurdism — Meursault's radical emotional honesty, his killing of an Arab, his trial, and his death-cell recognition. The novel that made existentialism accessible to a generation and that still starts more philosophical arguments than almost any other. These novels will find you in the same territory.

  1. 1

    The Plague

    by Albert Camus

    Camus's second major novel — a bubonic plague in the Algerian city of Oran, and the community's collective response; where The Stranger focuses on an individual consciousness confronting death alone, The Plague focuses on a community's response to mass death; more humanist and more politically engaged than The Stranger; the natural next Camus for most readers

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  2. 2

    The Fall

    by Albert Camus

    Jean-Baptiste Clamence, a former lawyer now in Amsterdam, confessing to a stranger in a bar — Camus's last completed novel and his most sophisticated; a self-lacerating examination of a man who spent his life performing virtue and who discovers, after a moment of failure on a bridge, that his goodness was performance; the darkest of Camus's novels and the furthest from The Stranger's cold clarity

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  3. 3

    Nausea

    by Jean-Paul Sartre

    Antoine Roquentin in the town of Bouville, experiencing the visceral nausea of pure being — Sartre's first novel and the companion to The Stranger in French existentialist fiction; both published in the early 1940s, both first-person philosophical novels about a man who cannot quite inhabit the social world; where Camus's absurdism is clean and unsentimental, Sartre's existentialism is nauseous and materialist

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  4. 4

    Notes from Underground

    by Fyodor Dostoevsky

    The underground man's monologue about his alienation and his resentment — the great nineteenth-century predecessor to The Stranger in the literature of the man who cannot perform social convention; where Meursault's alienation is clean and without self-pity, the underground man's is saturated in resentment and self-awareness; both are confessions to readers who become complicit in what they read

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  5. 5

    The Trial

    by Franz Kafka

    Josef K. arrested without explanation — Kafka is the European writer whose absurdism most directly anticipates Camus's; The Trial asks the same question as The Stranger (can a man be condemned by a system whose logic he doesn't share?) but from inside a nightmarish bureaucracy rather than a colonial courtroom; both Josef K. and Meursault are innocent by any standard except the society that condemns them

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  6. 6

    The Myth of Sisyphus

    by Albert Camus

    Camus's philosophical essay on the absurd — the nonfiction companion to The Stranger; published the same year (1942), it provides the intellectual framework for understanding what Meursault represents: a man who has confronted the absurd and refused to evade it through religion, suicide, or philosophical 'leap'; under 200 pages and essential context for anyone who wants to understand what Camus was doing

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  7. 7

    Invisible Man

    by Ralph Ellison

    The unnamed African American narrator's journey through racist America — Ellison's great novel belongs to the same tradition as The Stranger in its portrait of a man who is condemned by a system that cannot see him clearly; where Meursault is condemned for not performing appropriate emotion, Ellison's narrator is condemned for being invisible to the white society that judges him; both are novels about what it means to be tried by a court that has already decided

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  8. 8

    Steppenwolf

    by Hermann Hesse

    Harry Haller, who cannot live in bourgeois society and cannot find a way out of it — the German companion to The Stranger in the literature of alienation; where Camus's Meursault is alienated without self-consciousness (he simply is what he is), Hesse's Harry Haller is exhaustingly self-conscious about his alienation; both are portraits of men who cannot perform the social self the world requires

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